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Showing posts with label islamic. Show all posts
Showing posts with label islamic. Show all posts

Monday, March 14, 2011

Islamic

Story of Noorah

Dear Brothers and Sisters, AsSalam Alaikum Warahmatullahi Wabarakaatuhu

Mohammad Alshareef translated the following story from the book "Azzaman Alqaadim" and gave it as his final speech at the MYNA East Zone conference. It is a very moving story which had the entire audience in tears. I hope that inshallah it moves you like it did me. Have Patience and Read On. It's Really Worth reading.

"She's My Sister" - by Muhammad Alshareef
Translated by Muhammad Alshareef from the book Azzaman Alqaadim.
--------------------------------------------------------------
Her cheeks were worn and sunken, and her skin hugged her bones. That didn't stop her because you could never catch her not reciting Qur'an. She was always vigil in her personal prayer room that our father had set up for her. Bowing, prostrating, raising her hands in prayer, was the way she was from dawn to sunset and back again; boredom was for other people.

As for me, I craved nothing more than fashion magazines and novels. I treated myself to videos until the trips to the rental place became my trademark. It's a saying that when something becomes habit, people tend to distinguish you by it. I was negligent in my responsibilities and my salah was characterized by laziness.

One night, after a long three hours of watching, I turned the video off. The adhan rose softly in the quiet night. I slipped peacefully into my blanket.

Her voice called me from her prayer room. "Yes? Would you like anything Noorah?" I asked.

With a sharp needle she popped my plans. "Don't sleep before you pray Fajr!"

Agghh! "There's still an hour before Fajr. That was only the first adhan," I said.

With those loving pinches of hers, she called me closer. She was like that even before the fierce sickness shook her spirit and shut her in bed. "Hanan, can you come sit beside me."

I could never refuse any of her requests; you could touch the purity and sincerity in her. "Yes, Noorah?"

"Please sit here."

"Alright, I'm sitting. What's on your mind?"

With the sweetest mono voice she began reciting:

Every soul shall taste death and you will merely be repaid your earnings on the Day of Resurrection.

She stopped thoughtfully. Then she asked, "Do you believe in death?"

"Of course I do," I replied.

"Do you believe that you shall be responsible for whatever you do, regardless of how small or large?"

"I do, but Allah is Forgiving and Merciful, and I've got a long life waiting for me."

"Stop it Hanan! Are you not afraid of death and its abruptness? Take a look at Hind. She was younger than you but she died in a car accident. Death is age-blind and your age could never be a measure of when you shall die."

The darkness of the room filled my skin with fear. "I'm scared of the dark and now you made me scared of death. How am I supposed to go to sleep now? Noorah, I thought you promised you'd go with us on vacation during the summer break."

Her voice broke and her heart quivered. "I might be going on a long trip this year Hanan, but somewhere else. All of our lives are in Allah's hands and we all belong to Him."

My eyes welled and the tears slipped down both cheeks. I pondered my sisters grizzly sickness. The doctors had informed my father in private that there was not much hope Noorah was going to outlive the disease. She wasn't told, so I wondered who hinted to her. Or was it that she could sense the truth?

"What are you thinking about Hanan?" Her voice was sharp. "Do you think I am just saying this because I am sick? I hope not. In fact, I may live longer than people who are not sick. How long are you going to live Hanan? Perhaps twenty years? Maybe forty? Then what?" Through the dark she reached for my hand and squeezed gently. "There's no difference between us; we're all going to leave this world to live in Paradise or agonize in Hell. Listen to the words of Allah:

Anyone who is pushed away from the Fire and shown into Jannah will have triumphed.

I left my sister's room dazed, her words ringing in my ears: "May Allah guide you Hanan - don't forget your prayer."

I heard pounding on my door at eight o'clock in the morning. I don't usually wake up at this time. There was crying and confusion. O Allah, what happened?

Noorah's condition became critical after Fajr; they took her to the hospital immediately.

Inna lillahi wa inna ilayhi raji'oon.

There wasn't going to be any trips this summer. It was written that I would spend the summer at home.

It felt like an eternity had gone by when it was one o'clock in the afternoon. Mother phoned the hospital.

"Yes. You can come and see her now." Dad's voice had changed, and mother could sense something had gone deathly wrong. We left immediately.

Where was that avenue I used to travel and thought was so short? Why was it so very long now? Where was the cherished crowd and traffic that would give me a chance to gaze left and right? Everyone, just move out of our way!

Mother was shaking her head in her hands crying as she made du'a for her Noorah. We arrived at the hospital's main entrance. One man was moaning, while another was involved in an accident. A third man's eyes were iced. You couldn't tell if he was dead or alive.

Noorah was in intensive care. We skipped stairs to her floor. The nurse approached us. "Let me take you to her."

As we walked down the aisles the nurse went on expressing how sweet of a girl Noorah was. She somewhat reassured Mother that Noorah's condition had gotten better than what it was in the morning. "Sorry. No more than one visitor at a time," the nurse said.

This was the intensive care unit. Past the flurry white robes, through the small window in the door, I caught my sister's eyes. Mother was standing beside her. After about two minutes, mother came out unable to control her crying. "You may enter and say salaam to her on the condition that you do not speak too long," they told me. "Two minutes should be enough."

"How are you Noorah? You were fine last night sister, what happened?"

We held hands; she squeezed harmlessly. "Even now, alhamdulillah, I'm doing fine."

"Alhamdulillah. ..but...your hands are so cold."

I sat on her bedside and rested my fingers on her knee. She jerked it away. "Sorry, did I hurt you?"

"No, it is just that I remembered Allah's words."

Waltafatul saaqu bil saaq (One leg will be wrapped to the other leg [in the death shroud]).

"Hanan pray for me. I may be meeting the first day of the Hereafter very soon. It's a long journey and I haven't prepared enough good deeds in my suitcase."

A tear escaped my eye and ran down my cheek at her words. I cried and she joined me. The room blurred away and left us two sisters to cry together. Rivulets of tears splashed down on my sister's palm, which I held with both hands. Dad was now becoming more worried about me. I've never cried like that before.

At home and upstairs in my room, I watched the sun pass away with a sorrowful day. Silence mingled in our corridors. One after another, my cousins came in my room. The visitors were many and all the voices from downstairs stirred together. Only one thing was clear at that point – Noorah had died!

I stopped distinguishing who came and who went. I couldn't remember what they said. O Allah, where was I? What was going on? I couldn't even cry anymore.

Later that week they told me what had happened. Dad had taken my hand to say goodbye to my sister for the last time. I had kissed Noorah's head.

I remember only one thing while seeing her spread on that bed – the bed that she was going to die on. I remembered the verse she recited:

One leg will be wrapped to the other leg (in the death shroud).

And I knew too well the truth of the next verse:

The drive on that day will be to your Lord (Allah)!

I tiptoed into her prayer room that night. Staring at the quiet dressers and silenced mirrors, I treasured the person that had shared my mother's stomach with me. Noorah was my twin sister.

I remembered who I had swapped sorrows with, who comforted my rainy days. I remembered who prayed for my guidance and who spent so many tears for many long nights telling me about death and accountability. May Allah save us all.

Tonight is Noorah's first night that she shall spend in her tomb. O Allah, have mercy on her and illumine her grave. This was her Qur'an and her prayer mat. And this was the spring, rose-colored dress that she told me she would hide until she got married; the dress she wanted to keep just for her husband.

I remembered my sister and cried over all the days that I had lost. I prayed to Allah to have mercy on me, accept me and forgive me. I prayed to Allah to keep her firm in her grave as she always liked to mention in her supplications.

At that moment, I stopped. I asked myself what if it was I who had died. Where would I be moving on to? Fear pressed me and the tears began all over again.

"Allahu Akbar, Allahu Akbar…" The first adhan rose softly from the masjid. It sounded so beautiful this time. I felt calm and relaxed as I repeated the mu'adhin's call. I wrapped the shawl around my shoulders and stood to pray Fajr. I prayed as if it was my last prayer, a farewell prayer, just like Noorah had done yesterday. It had been her last Fajr.

Now, and in sha Allah for the rest of my life, if I awake in the morning I do not count on being alive by evening, and in the evening I do not count on being alive by morning. We are all going on Noorah's journey. What have we prepared for it?

Death, Barzakh and the Afterlife

Death, Barzakh and the Afterlife

This paper gives execessive details of punishment in grave.State in barzakh-barrier.

3:169 Think not of those who are slain in Allah's way as dead. Nay they live finding their sustenance in the presence of their Lord.
Living but this living is such that they’ll be raised on judgement day,so Allah subhanawatala is aware he says & to him is clear the defination of all things.This is prior to the judgement day .Sustenance is granted to the martyr. When there is reward after death & before judgement day then their has to be punishment for wrongdoers before judgement day. This is logical .

For example-The below verses explains twice deaths & twice lives.
2:28 How can ye reject the faith in Allah? Seeing that ye were without life and He gave you life; then will He cause you to die and will again bring you to life; and again to Him will ye return.
22:66 It is He Who gave you life will cause you to die and will again give you life: truly man is a most ungrateful creature!
40:11 They will say:" Our Lord! twice hast Thou made us without life and twice hast Thou given us Life! Now have we recognized our sins: is there any way out (of this)?"

so its Death,then life,then death then live.


7:172 When thy Lord drew forth from the children of Adam from their loins their descendants and made them testify concerning themselves (saying): "Am I not your Lord (who cherishes and sustains you)?" They said: "Yea! we do testify!" (This) lest ye should say on the Day of Judgment: "of this we were never mindful."

Al-Tirmidhi HadithHadith 121 Narrated byAbdullah ibn Abbas
Allah's Apostle (peace be upon him) said: Allah made covenant (with the whole of mankind) while creating it from Adam's back in Na'man i.e. Arafah and emitting from his loins all his offspring that He created and scattering them before Him like ant. He then spoke to them in their presence and said: `Am I not your Lord? They answered: Yes, we do bear witness thereto (of this We remind you) lest you say on the Day of Resurrection: Verily, we were unaware of this. Or lest you say: Verily, these were our forefathers in times gone by, who began to ascribe divinity to other things besides Allah and we were but their late offspring. Wilt Thou then destroy us for doings of those inventors of falsehood.' (7:172-173)
Transmitted by Ahmad.

In the above verse they testified when they were in the state of death.The death before life .So one can actually be conscious in state of death.

Judgement before the judgement day is not actually the abosolute judgement but a preliminary state of punishment before actually entering hell.Just as the pious get the blessings prior to the judgement day [before entering the heaven].this blessing is preliminary state of blessing .This is in grave.

3:170 They rejoice in the bounty provided by Allah: and with regard to those left behind who have not yet joined them (in their bliss) the (martyrs) glory in the fact that on them is no fear nor have they (cause to) grieve. [*Note:These are the martyrs who rejoice]
171 They glory in the Grace and the Bounty from Allah and in the fact that Allah suffereth not the reward of the faithful to be lost (in the least).

3.170
YUSUFALI: They rejoice in the bounty provided by Allah: And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve.
PICKTHAL: Jubilant (are they) because of that which Allah hath bestowed upon them of His bounty, rejoicing for the sake of those who have not joined them but are left behind: That there shall no fear come upon them neither shall they grieve.
SHAKIR: Rejoicing in what Allah has given them out of His grace and they rejoice for the sake of those who, (being left) behind them, have not yet joined them, that they shall have no fear, nor shall they grieve.

47:26 This because they said to those who hate what Allah has revealed "We will obey you in part of (this) matter"; but Allah knows their (inner) secrets.
27 But how (will it be) when the angels take their souls at death and smite their faces and their backs? *Note:This is actually done while taking souls,at the time of death.
28 This because they followed that which called forth the Wrath of Allah and they hated Allah's good pleasure; so He made their deeds of no effect.

23.99
YUSUFALI: (In Falsehood will they be) Until, when death comes to one of them, he says: "O my Lord! send me back (to life),- [This is after death]
PICKTHAL: Until, when death cometh unto one of them, he saith: My Lord! Send me back, [Death has actually overtaken]
SHAKIR: Until when death overtakes one of them, he says: Send me back, my Lord, send me back; [the deceased says : send me back,after entering into another state ,it’s the wish to return & a plea in the state of death.

36:51 The trumpet shall be sounded when behold! from the sepulchers (men) will rush forth to their Lord! [even if they were dust they’ll get back their bodies & rush to lord].
52 They will say: "Ah! woe unto us! Who hath raised us up from our beds of repose? (A voice will say:) "This is what (Allah) Most Gracious had promised and true was the word of the apostles!"[*note:Raised from sleep,while living humans sleep,they experience pain,grief,happiness & many emotions in dreams ,well in sleep the soul is away from body ,even after that one can feel ,then one can certainly feel when soul is present in the state of death & also the body.

So in death which is a state in barrier,humans can experience blessings as well as sufferings,for example,if a person had a worst dream & is suddenly woken up to see something more terrible than that dream ,which is noise of trumpet [of judgement day] tehn certainly he/she might not remember for time being the torture suffered in grave.

39:42 It is Allah that takes the souls (of men) at death: and those that die not (He takes) during their sleep: those on whom He has passed the decree of death He keeps back (from returning to life) but the rest He sends (to their bodies) for a term appointed. Verily in this are Signs for those who reflect.

*[Note: sleeping is also half death.Allah subhanawatala knows how he punishes even after bodies become mere dust,for he is the knower of all.


17:They will ask thee concerning the Spirit. Say: The Spirit is by command of my Lord, and of knowledge ye have been vouchsafed but little.
*Note: what Allah subhanawatala does with the spirit[soul] in detail is knows to him.How one is blessed is also known to him,how one suffers is also known to him whether there is skin or not .


37:16 "What! when we die and become dust and bones shall we (then) be raised up (again)?
17 "And also our fathers of old?"
18 Say thou: "Yea and ye shall then be humiliated (on account of your evil)[*They are humiliated then & there].
19 Then it will be a single (compelling) cry; and behold they will begin to see!
20 They will say "Ah! woe to us! This is the Day of Judgement!"
21 (A voice will say) "This is the Day of Sorting Out whose truth ye (once) denied!"

37.18
YUSUFALI: Say thou: "Yea, and ye shall then be humiliated (on account of your evil)."
PICKTHAL: Say (O Muhammad): Ye, in truth; and ye will be brought low. [*Note:brought low before judgement day ,it’s a a state where in one is conscious of one situation. SHAKIR: Say: Aye! and you shall be abject. [Abjection means degradation-in webster’s dictionary]

54:7 They will come forth their eyes humbled from (their) graves (torpid) like locusts scattered abroad [even if humans donated their body parts or organs or eaten up by animals ,even so they’ll come in one piece.
10:34 Say: "Of your `partners' can any originate creation and repeat it?" Say: "It is Allah Who originates Creation and repeats it: then how are ye deluded away (from the truth)?"


102:1 The mutual rivalry for piling up (the good things of this world) diverts you (from the more serious things)
2 Until ye visit the graves. [When one does & visits his/her grave then all the truth about grave is known to the deceased]
30:52 So verily thou canst not make the dead to hear nor canst thou make the deaf to hear the call when they show their backs and turn away.
*[Note:Humnas cannot make the dead to hear,but Allah subhanawatala can]
35:22 Nor are alike those that are living and those that are dead. Allah can make any that He wills to hear; but thou canst not make those to hear who are (buried) in graves
*[Note:Allah subhanawatala can make any to hear but humans cannot ,this is for those who take intermediaries thinking that the dead can talk to God & thus their wishes can be fulfilled].


82:4 And when the Graves are turned upside down
82.5 YUSUFALI: (Then) shall each soul know what it hath sent forward and (what it hath) kept back.
PICKTHAL: A soul will know what it hath sent before (it) and what left behind.
SHAKIR: Every soul shall know what it has sent before and held back.


40.46
YUSUFALI: In front of the Fire will they be brought, morning and evening: And (the sentence will be) on the Day that Judgment will be established: "Cast ye the People of Pharaoh into the severest Penalty!"
*Note:morning & evening suilts only on earth .Allah subhanawatala can do what he wills,he may give them a break from the punishment.


For example: Break in hell from punishment,but even that break for food & drink is a source of punishment.

56: :52 "Ye will surely taste of the Tree of Zaqqum.
53 "Then will ye fill your insides therewith
54 "And drink Boiling Water on top of it:
55 "Indeed ye shall drink like diseased camels raging with thirst!
56 Such will be their entertainment on the Day of Requital!


40:46 PICKTHAL: The Fire; they are exposed to it morning and evening; and on the day when the Hour upriseth (it is said): Cause Pharaoh's folk to enter the most awful doom.*Note:Expose means deprive of shelter,protection/subject to action .After that comes severest penalty which is hell punishment
SHAKIR: The fire; they shall be brought before it (every) morning and evening and on the day when the hour shall come to pass: Make Firon's people enter the severest chastisement.


40:47 Behold they will dispute with each other in the Fire! The weak ones (who followed) will say to those who had been arrogant "We but followed you: can ye then take (on yourselves) from us some share of the Fire?"
*Note:Allah subhanawatala can make anyone speak even in hell fire which is easy for him

48 Those who had been arrogant will say: "We are all in this (Fire)! Truly Allah has judged between (His) Servants!"
49 Those in the Fire will say to the Keepers of Hell: "Pray to your Lord to lighten us the Penalty for a Day (at least)!"
50 They will say: "Did there not come to you your apostles with Clear Signs?" They will say "Yes." They will reply "Then pray (as ye like) but the Prayer of those without Faith is nothing but (futile wandering) in (mazes of) error!"



14.27
YUSUFALI: Allah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what He willeth.
PICKTHAL: Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will.
SHAKIR: Allah confirms those who believe with the sure word in this world's life and in the hereafter, and Allah causes the unjust to go astray, and Allah does what He pleases.



- One may die at Adam alai salaam’s time & the other may die close to Qiyamah day

23:62 On no soul do We place a burden greater than it can bear: before Us is a record which clearly shows the truth: they will never be wronged.

Allah subhanawatala is the wisest indeed.It is as if one may ask why does those people who died earlier have to wait for the latter people to die,to go to through the judgement day & then enter their proper abodes.Why to wait for the latter ones or the latter ones may say why to remain in dead state for so long time & then be born & then die.The proper answer is ,Allah is the wisest,the best to judge.Every one gets what they are destined to.

41:46 Whoever works righteousness benefits his own soul; whoever works evil it is against his own soul: nor is thy Lord ever unjust (in the least) to His servants.


81.12
YUSUFALI: When the Blazing Fire is kindled to fierce heat;[This is self explanatory]
PICKTHAL: And when hell is lighted,[lighted means to attack forcefully]
SHAKIR: And when the hell is kindled up,[hell is a place of punishment where everthing is active so kindle to arouse or stir up(agitate).


About the people of the cave who slept for years,they slept,they did not die. It was a sign for people to understand.
18;19Such (being their state) We raised them up (from sleep) that they might question each other. Said one of them "How long have ye stayed (here)?" They said "We have stayed (perhaps) a day or part of a day." (At length) they (all) said "Allah (alone) knows best how long ye have stayed here...Now send ye then one of you with this money of yours to the town: let him find out which is the best food (to be had) and bring some to you that (ye may) satisfy hunger herewith: and let him behave with care and courtesy and let him not inform anyone about you.


This man died but but it was a sign ,he did’nt completed his life duration so he lived again [got back his life].
2:259 Or (take) the similitude of one who passed by a hamlet all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life after (this) its death?" But Allah caused him to die for a hundred years then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: "(perhaps) a day or part of a day." He said: "Nay thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: and that We may make of thee a Sign unto the people lookfurther at the bones how We bring them together and clothe them with flesh! When this was shown clearly to him he said: "I know that Allah hath power over all things."


6:93 Who can be more wicked than one who inventeth a lie against Allah or saith "I have received inspiration" when he hath received none or (again) who saith "I can reveal the like of what Allah hath revealed?" If thou couldst but see how the wicked (do fare) in the flood of confusion at death! the angels stretch forth their hands (saying) "Yield up your souls. This day shall ye receive your reward a penalty of shame for that ye used to tell lies against Allah and scornfully to reject of His Signs!" *Note:Receiving reward ,a penalty on the day one itself.



4.97
YUSUFALI: When angels take the souls of those who die in sin against their souls, they say: "In what (plight) Were ye?" They reply: "Weak and oppressed Were we in the earth." They say: "Was not the earth of Allah spacious enough for you to move yourselves away (From evil)?" Such men will find their abode in Hell,- What an evil refuge! - *This conversation is done with the dead & such men will find their abode in hell is a statement given in gererality,the statement is for the living,the living are informed about their penalty if they continue to be evil.
PICKTHAL: Lo! as for those whom the angels take (in death) while they wrong themselves, (the angels) will ask: In what were ye engaged? They will say: We were oppressed in the land. (The angels) will say: Was not Allah's earth spacious that ye could have migrated therein? As for such, their habitation will be hell, an evil journey's end;
SHAKIR: Surely (as for) those whom the angels cause to die while they are unjust to their souls, they shall say: In what state were you? They shall say: We were weak in the earth. They shall say: Was not Allah's earth spacious, so that you should have migrated therein? So these it is whose abode is hell, and it is an evil resort
*Note:The above verses are self explanatory.


The barzakh is not part of life[the body is not recreated]but it’s the perid of consciousness/subconsciousness..whether the body of the deseased is available or not.

A judgement prior to the hearing in court because the angels who write our deeds passed the report cards & Allah subhanawatala appoints the punishment accordingly by angels.

36:25 "For me I have faith in the Lord of you (all): listen then to me!"
26 It was said: "Enter thou the Garden." He said "Ah me! would that my People knew (what I know)!

He was martyred & was told to enter the heaven,not the literal heaven but the heaven the dead deserves,for the actual heaven is after the judgement day.
27 "For that my Lord has granted me Forgiveness and has enrolled me among those held in honor!"

Messengers have surely passed away from the lining wolrd but are present in the dead world.

52:46 The Day when their plotting will avail them nothing and no help shall be Given them.[Their plotting in present life will avail them no profit on the judgement day]
47 And verily for those who do wrong there is another punishment besides this: but most of them understand not.[Punishment in grave]

32:Yusuf Ali And indeed We will make them taste of the Penalty of this (life) prior to the supreme Penalty in order that they may (repent and) return.
Pickthall And verily We make them taste the lower punishment before the greater, that haply they may return.[This is the worldly punishment]

9:101 Yusuf Ali Certain of the desert Arabs round about you are hypocrites as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them and in addition shall they be sent to a grievous penalty. [well,among the pious their were impious who will be punished while living & after death & in hereafter]
Pickthall And among those around you of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah ( there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We shall chastise them twice; then they will be relegated to a painful doom.




Sahih Muslim HadithHadith 6860 Narrated byAnas ibn Malik
Allah's Apostle (peace be upon him) said: If you were not (to abandon) the burying of the dead (in the grave), I would have certainly supplicated Allah that He should make you listen the torment of the grave.

Sahih Muslim HadithHadith 1212 Narrated byAisha
The Prophet (peace be upon him) entered my house when a Jewess was with me and she was saying: Do you know that you would be put to trial in the grave? The Messenger of Allah (peace be upon him) trembled (on hearing this) and said: It is the Jews only who would be put to trial. Aisha said: We passed some nights and then the Messenger of Allah (peace be upon him) said: Do you know that it has been revealed to me: "You would be put to trial in the grave"? Aisha said: I heard the Messenger of Allah (peace be upon him) seeking refuge from the torment of the grave after this.[Note:There are many hadith on grave subject more than 50]


Sahih Muslim HadithHadith 1224 Narrated byAbuHurayrah
The Apostle of Allah (peace be upon him) used to seek refuge from the torment of the grave, torment of Hell and the trial of Dajjal.

23:68 Do they not ponder over the Word (of Allah) or has anything (new) come to them that did not come to their fathers of old?

Barzakh means barrier…barrier between life on earth & life after judgement day.The existence which is between both lives is death.The state of death.

ALLAH knows best.

Thursday, March 3, 2011

Old mosque

Best Makkah Madina Old Pictures and Latest Image of Makkah Shareef Wallpapers

















Old mosque


The exhibition building is located close to the Kiswa factory (Ka’aba cover) on Old Makkah – Jeddah roadThe purpose is to protect the important remains from the two holy mosques. It has 7 exhibition halls which contain several remains as well as old/new photographs.

This is the reception where the pilgrims are explained about the building of the holy mosques and the extensions/renovati ons it witnessed.

Masjidul-Haram Exhibition hall that contains historical remains of which is this Staircase to Ka’ba which is from the year 1240 Hijri

This is the old covering for Maqame-Ibrahim until it was replaced during the time of Late King Fahad bin Abdulaziz
These are the crests from minarets of Haram from 1299 Hijri

This is the plinth of Ka’ba made from wood, covered with gold plates and filled with lead from inside – it dates back to 1273 Hijri

This is the pillar of Ka’ba (as shown in the picture in the left) which dates back to the construction by Abdullah Bin Al-Zubair (r.a.) and dates back to 65 Hijri

This is the lock and key of Ka’ba from the time of
Ottoman Sultan Abdulhameed (the IInd)

This is the door of Ka’ba which was erected during the time of
Ottoman Sultan Murad Khan (the IVth) dating back to 1045 Hijri and it is made from wood, covered with silver and plated with gold.
The above door was replaced by the following door during the time of King Abdulaziz in the year 1363 Hijri
These are the casings of Hajre-Aswad one of which is from the time of Sultan Murad Khan and other one from the Saudi times
In the photographic exhibition there are photographs from the 12th Century Hijri.
And among the collection of Quran copies
Masjid-un-Nabawi exhibition – where there is a gate dismantled during Saudi expansion in 1337 Hijri
Crescent from Main Minaret from the beginning of 4th century Hijri
An old clock installed by Ottoman Sultan Abdulhameed (the 1st) from 1277 Hijri
In the Zamzam exhibition there is a steel cage and bucket for withdrawing water that was dismantled towards the end of 14th century Hijri
And here is a water pot from 1299 Hijri….

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This is the reception where the pilgrims are explained about the building of the holy mosques and the extensions/renovati ons it witnessed.
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Masjidul-Haram Exhibition hall that contains historical remains of which is this Staircase to Ka’ba which is from the year 1240 Hijri
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This is the old covering for Maqame-Ibrahim until it was replaced during the time of Late King Fahad bin Abdulaziz
image007These are the crests from minarets of Haram from 1299 Hijri
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This is the plinth of Ka’ba made from wood, covered with gold plates and filled with lead from inside – it dates back to 1273 Hijri
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This is the pillar of Ka’ba (as shown in the picture in the left) which dates back to the construction by Abdullah Bin Al-Zubair (r.a.) and dates back to 65 Hijri
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This is the lock and key of Ka’ba from the time of
Ottoman Sultan Abdulhameed (the IInd)
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This is the door of Ka’ba which was erected during the time of
Ottoman Sultan Murad Khan (the IVth) dating back to 1045 Hijri and it is made from wood, covered with silver and plated with gold.
image015The above door was replaced by the following door during the time of King Abdulaziz in the year 1363 Hijri
image016These are the casings of Hajre-Aswad one of which is from the time of Sultan Murad Khan and other one from the Saudi times
In the photographic exhibition there are photographs from the 12th Century Hijri. image017 image018 image019 image020 image023
And among the collection of Quran copiesimage024
Masjid-un-Nabawi exhibition – where there is a gate dismantled during Saudi expansion in 1337 Hijriimage025
Crescent from Main Minaret from the beginning of 4th century Hijriimage026
An old clock installed by Ottoman Sultan Abdulhameed (the 1st) from 1277 Hijriimage027
In the Zamzam exhibition there is a steel cage and bucket for withdrawing water that was dismantled towards the end of 14th century Hijriimage028
And here is a water pot from 1299 Hijri….image029image030image031
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Saturday, January 16, 2010

islamic

Mosques are places where the followers of Islam worship. There are many of them around the world, ranging from very large Mosques that can seat 50,000 people to ones so small that they can only hold 10 people at a time. They are known for having amazing domes with crescents on top; tall and slender minarets that are usually situated at the corner of the building structure; amazing Art of Arabic Calligraphy and Quran verses in the Prayer Halls.
Here is Most Magnificent Mosques in the World. You may have been fortunate enough to have already visited some of them. I hope you enjoy and agree with some of my picks.

Mosque of Dearborn, Michigan, USA

Mosque of Dearborn, Michigan, USA

Shah Faisal Mosque, Islamabad, Pakistan

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Muhammad Ali Mosque, Cairo, Egypt

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Shah Mosque, Isfahan, Iran

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Al Aqsa Mosque (Dome of the Rock), Jerusalem, Palestine

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Putra Mosque, Putrajaya, Malaysia

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Sultan Ahmed Mosque a.k.a Blue Mosque, Istanbul, Turkey

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Sultan Omar Ali Saifuddin Mosque, Bandar Seri Begawan, Brunei

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Al-Nabawi (Prophet) Mosque, Medina

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Haram Sharif Grand Mosque, Mecca

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